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poster
Kanopy
74
7.4
/3560/
73
/34/
66
/46/
3.5
/835/
85
/41/
80
/171/
70
/23/

The Syrian Bride (2004)
In Majdal Shams, the largest Druze village in Golan Heights on the Israeli-Syrian border, the Druze bride Mona is engaged to get married with Tallel, a television comedian that works in the Revolution Studios in Damascus, Syria. They have never met each other because of the occupation of the area by Israel since 1967; when Mona moves to Syria, she will lose her undefined nationality and will never be allowed to return home. Mona's father Hammed is a political activist pro-Syria that is on probation by the Israeli government. His older son Hatten married a Russian woman eight years ago and was banished from Majdal Shams by the religious leaders and his father. His brother Marwan is a wolf trader that lives in Italy. His sister Amal has two teenager daughters and has the intention to join the university, but her marriage with Amin is in crisis. When the family gathers for Mona's wedding, an insane bureaucracy jeopardizes the ceremony.
poster
?
8.3
/10/

Sayed Kashua - Forever Scared (2009)
Sayed Kashua always feels he doesn't belong. The Jews don't like him because he's an Arab. The Arabs don't like him because he's successful. The Arabs think he's a collaborator. The Jews think he's a drunk. He is always viewed as an Other, and he's always scared.
poster
?
6.7
/31/

Amos Oz: The Nature of Dreams (2009)
The film chronicles 2 years in the life of Amos Oz as he meets readers in Israel and around the world, working to promote the Two-State Solution to the Israeli-Palestinian Conflict.
poster
?
7.9
/23/

Matzpen: Anti-Zionists in Israel (2003)
"Matzpen," the Israeli socialist organization, has never had more than a few dozen active members. Still, at the end of the sixties and beginning of the seventies, it was considered a real threat to the Israeli political and social consensus. Most of Matzpen's members were Israeli born, coming from the deep core of Israeli society. Their fight against Zionism and against the occupation, as well as their contacts with Palestinian and European left-wing activists, were the cause of threats, slander, as well as political and social isolation. The film touches on the main issues of the Zionist-Palestinian struggle, through the eyes of some of the organization's prominent figures, their ideas, opinions and activities, then and today.
poster
?
70
/1/

Sami Michael (1995)
N/A
poster
?

The Seventh Million (1995)
The Seventh Million is a thought-provoking documentary series. It is based on a book by Israeli historian Tom Segev. The film, directed by Benny Brunner and written by Segev, examines some of the most sensitive and previously undisclosed chapters of Israeli history. It explores the Zionist leadership’s ambiguous response to the Holocaust as it was occurring and the challenges that the new state of Israel faced in dealing with the trauma of the Holocaust. The film also portrays the often-negative reception of Holocaust survivors in pre-Israel Palestine and in the new state of Israel, where they were frequently ignored or scorned by a society focused on heroism and the creation of a “new man.”
poster
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Moscow on the Mediterranean (1999)
This documentary deals with the life of Jewish immigrants from Russia
poster
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Nadia's Friends (2006)
Nadia and Chanoch have shared the same desk in their class in the Kfar Haroeh elementary school. In the course of their eight years together Chanoch was never conscious of the difference between them - Chanoch, a religious Jew, born and raised in Kfar Haroeh - the "jewel" of the religious Zionist movement - and Nadia - an Arab Muslim, born to the Abu - Isa family who lived (and still live) near the Kfar Haroeh village. Nadia's Friends is a film about a journey to the past, to what was once the religious Zionism and to what it is today, to old friends and to the rift that grew between them over the years.
poster
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Hebrew Kisses (2017)
Manya, newly repatriated from Russia in accordance with the Israeli Law of Return, meets Erez, a native-born Israeli Jew. She soon learns that to be with Erez she must undergo an Orthodox conversion (known as Giyur), even though she and her family already identify as Jewish. The film follows her as she reevaluates her love and redefines her Jewish identity.


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