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The blinding light of someone's adoration burns out their ability to see inherent human complexity and messy contradictions and hypocrisies.

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Represented reflections of bodies linked in union and their spiritual connection.

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Unyielding urges dressed in warm light under the cover of darkness

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Indulgence in it's first form

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Visual distortions mixed together providing and interconnectedness found only within another's embrace

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An exploration in narcissistic desire, a kind of autoeroticopsis in being the subject of desire for yourself.

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The process of turning base material into gold, the philosophers stone. A metaphor for the way certain acts and bodily materials are treated as obscene and base and how powerfully transcendent they can be transforming them into elixir, into gold, something precious.

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Highlighting the intricacies lost in convention between two people focused solely in themselves.

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A forced perspective through lips

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Moments only captured in the sun

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How are we consumed through one screen and fed back through to another. Shot using an iMac, a Macbook, Skype, the TV, an iPad, and an iPhone, or as the director puts it, "all the consumerism."

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Tender kisses, sharp nails, and desire laid out in a bed of flowers

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A muted record of beginnings

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Red light scatters across sparkled skin as a pair of eyes lure you closer to the screen

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Connection through shattered mirrors, black paint, candles, and cold cement

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Adjoining mouths find connection within each other... and a popsicle

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This is an exploration of screens and how they translate the visceral flesh of sex and bodies and what that now means today in an age of digital pornography. In short, fuck being reduced to 'muse' - in art, in porn, in life, whatever.

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The act of giving up control; devotion and subjugation. Dual states of purity and sin. The ritual of transcendence. The undertones of tension that are imbued in repression and reverence.

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The role of submissive, and the potential for transcendence in consensual degradation is powerful. Endurance is powerful. Subverting perfection is powerful.

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We record, broadcast and replicate our images on an unprecedented scale. Observing and seeing.

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Abjection is a complicated, multifaceted concept that this person is going to do a much better job of beginning to explain than me. It explores how we define ourselves as living and where that border is. Things that are abject exist on that border; hair, menstrual blood, shit, fur skins and ultimately, corpses. Demarcating what is alive and what is not.

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Treating bodies like botany, in intense, investigative close up, scientifically graphic, reveals them at their most intimate but also maybe their most anonymous and dissociated.

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A meditation on obscenity, censorship, the body, excess and restriction, fakery and reality. The series is based loosely around the alchemical process of The Great Work/ Magnum Opus - the process of turning base material into gold, the philosophers stone.

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The history of traditional portraiture is about status and branding. With this portrait we were interested in breaking down those layers of constructed perfection. Initially in renaissance portrait painting, women are often pictured in a profile view, detached and passive. This painting was one of the first to have the female subject confronting the viewer, meeting your eyes without appeasing or smiling. There are parallels in the expressions in this film and in the painting.

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You're getting fucked without even knowing. Fucked behind your back. Fucked in the shadow of your absence.

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Our orgies are acts of ritual celebration that against the odds, somehow, still here in the writhing and intertwining of smoke, sweat and bodies.

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Jealousy is a visceral emotion. Being driven to distraction and loss of control is akin to slipping down the rabbit hole, a descent into hell. Safety morphs into paranoia. Perception of reality becomes unfixed. Full collapse. Desperation can become an intense crucible for obsessive desire.

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The intersection of Femininity and The Grotesque, when femme-ness, glamour, glitter is exaggerated to the point of excess, stomach-turning glistening, gluttonous, grossness. Gorgeous with emphasis on the gorge.

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Not fucking but being fucked. Being taken. Taken out of your brain and into your body. Sex that knocks sense out of you for a second. Where you’re weightless and grounded, pinned and stretched. No pleasantries, no thinking just being and doing. Guts, sweat and pumping blood. Giving up and giving in to your body.

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Both raised with Catholicism to varying degrees and both devout femme dykes, their relationship weaves the symbolism and practices of the church with BDSM and service to mine the complicated, painful history of religion’s relationship to queerness for intense explorations in suffering and intimacy. Eroticising shame has always been used as a powerful tool for healing and freedom in queer spaces, expanding what sex and intimacy can mean and be outside of straight normatively leads to deep explorations in bonding and trust outside of societally prescribed doctrine. Sex can mean and be and do many things and it can be written and rewritten according to need, a tool used to explore rather than something functional and fixed.

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The pull of the black square, the luminous screen, both a window and a mirror has been ever more persistent in our consciousness. Increasingly our presence only felt when mediated through a lens or an app or an algorithm, an intermediary of our existence. Creeping derealisation.

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Softness and wetness and opening yourself up. About consuming and feeding, being merged and joined. One consuming the other, both folding into each other, temporarily one.

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Why do we like to be called Mommy? The archetype of mother looms over us across cultures, it’s powerful and ubiquitous so it’s unsurprising that it can show up in our sexual psyches.

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There's something so special about adult films pre internet digitization, VHS tapes copied and circulated in your community, mailing lists and screening parties and brown paper bags were the distribution model. The intimate privacy of a time capsule contained in a black plastic film cartridge, hidden in the back of a drawer, labelled as something inconspicuous so as not to arouse suspicion - hidden treasure.

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The body and all it's interiors. Pushing back against the idolisation of the body as an immutable object to be sanitised and preserved. Not a doll to be put on a shelf and admired. The body - not as a temple - but a playground to be entered, spread, explored. Slippery openings, spit and flesh and hair. Playing in the mess. Limbs merging, breaching the boundaries of the internal. Entering each other, going where you shouldn’t, merging form.

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Sleep is such a vulnerable state, it requires a complete letting go of control. Slipping out of waking consciousness into another world. A world controlled by an unpredictable subconscious that loves to play tricks on you. Watching someone fall asleep is to see them move through different states of being, exposed and unaware.

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The Proximity series explores a digital replication of intimacy. The intense closeness of the camera highlights interactions sometimes lost in traditional porn shoots, breath, touches, skin, eye contact.

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Flux is the conduit for transference of energy.

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The period of time when the sun falls below the horizon line and tears of blue and orange gradiate the sky. I’ve always called this indigo hour but apparently it’s more commonly called blue hour and the Scottish call it the gloaming.

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Our bodies are conduits, sex is transference of energy. Eyes, mouths and orifices become blackholes against glittering skin, fluids dark against phosphorescence. Reflecting each other. Elemental fusion.

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Folk Horror as a film genre explores the power of ritual, stories passed down through generations and long forgotten. Taking sanitised modern life and peeling back the mask to expose the dirt, the earth, our connection to the old ways. Exploring the darkness in the woods, the power of the land, the earth and it’s strangeness, everything about our landscape and existence that’s remains unsettling and unknown.

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The history of traditional portraiture was about status and branding. With Atrophy Portraits we break down the layers of constructed perfection. These films are an exploration of power and submission, how the boundaries between those roles might initially seem fixed but can be more fluid. What it means to be the subject, to be observed and to meet that gaze. This film is a portrait, designed to be watched on a portrait screen, for example your phone. A portrait needs a frame and our screens are our frames.

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Sex 'fuses' bodies, entering, penetrating, consuming, holding, manipulating physical forms to remove any space left between us, pushing through spacial boundaries to experience an intense and vulnerable closeness and combination. 'Fuse' also references electricity, electrical currents and overload, whereas Carolee Schneemann shot her film Fuses in 1967 on analog 16mm celluloid we make films, fuck and communicate using digital, electronic devices, currents flowing across continents onto screens - now more than ever in the wake of the pandemic. A film made in lockdown isolation that honoured the potential future collaborations missed and explored new ways to fuse and fuck across distances. Bodies projected over and merging, the light from them captured through lenses into binary, transmitted across distances into shimmering pixels on screens thrown in beams of light onto and into another body.

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To get into the mess and fuck in the wreckage. To give over to pure physical sensation and stare into the void of atrocity, oblivion. The body as machine - like a crashed car - of both powerful possibility and freedom and impotent, crumpled failure. Pain and pleasure heightened by the tension pulling at our own survival instinct.

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Porn aesthetics and archetypes are fascinating, sex on film has always been innovative, at the forefront of pushing technology and creativity. Being pushed to the margins means you’re forced to make new rules and create your own visions, processes and traditions. Porn world developed its own visual language, signs and semiotics.

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We broadcast our image in cells and pixels across continents, viewed by lenses, pushed through codecs and compression algorithms, adapting new ways to circumvent the physical. Thousands of people every day fuck and fuck themselves broadcast live via webcam. I spent 4 years from 2012-2016 live online, executing a carefully choreographed performance of authenticity - shapeshifting, adapting, morphing. My sex and self monetised for consumption, working for tips. Records of this will outlive me, videos of cam shows ripped, recorded and uploaded on illegal sites, digital time capsules or ticking time bombs. We exist in a system that commodifies our personhood, our images, our data and our lives online, to harness that isn’t freedom from it but it can be control.

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Exploring porn performer Carmina's complex relationship to her Mexican/French heritage saturated in Christian iconography and ideas of purity and what it means to be a “good girl” Her upbringing merged with the culture of her porn community and her bisexuality to explore what it means to exist simultaneously in those spaces, without feeling like you totally fit into any. Shame and sex and freedom and acceptance in the shadow of the history, iconography and symbols that have surrounded her her whole life.

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The act of penetration at its core is invasion, sometimes intensely and acutely desired and begged for and sometimes more complex. The sensation is intense and can be entirely changeable depending on the context in which the act takes place. This film is about invading and consuming. The monotonous, sterile mechanics of the fuck machine is hypnotic, the unwavering noise and repetition of movement that’s entirely oblivious to desire or want. It continues to thrust and fuck regardless.

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